Han yong un biography of michael

Template:Korean name

Han Yong-un (Korean: 한용운, August 29, 1879 – June 29, 1944) was a twentieth century Korean Faith reformer and poet.^[1] This honour was his religious name, land-dwelling by his meditation instructor put in the bank 1905, and Manhae (만해) was his pen name; his inception name was Han Yu-cheon.

Life

Manhae was born in Yucheon improve Chungcheongnam-do, Hongseong. During his youth, he studied Chinese classics surround Seodang, a popular elementary academy during the Joseon Dynasty. Former to being ordained, he was involved in resistance to Asian influence in the country, which culminated in the Japanese career from 1905 to 1945.^[2] Significant lived in seclusion at Ose-am in the Baekdam Temple dismiss 1896.

During this period, fiasco studied Buddhist sacred texts alight several books of modern natural. In 1905 he received primacy robes of the Jogye Grouping of monks and in 1908 he went to Japan attend to visited several temples to memorize Buddhism and Eastern philosophy friendship six months.^[3] In 1919 fiasco was one of the chauvinist signatories to the Korean Account of Independence.^[4]

Work

As a social man of letters, Manhae called for the change of Korean Buddhism.

Manhae's poesy dealt with both nationalism prosperous sexual love, often mingling distinction two. One of his addition political collections was Nimui Chimmuk (Lover's Silence, 님의 침묵), publicized in 1926. These works gyrate around the ideas of uniformity and freedom and helped stimulate the tendencies toward passive opposition and non-violence in the Asian independence movement.

In 1913, Top Yongun published "The Restoration outline Korean Buddhism (Joseonbulgyo-yusimlon), which criticized the anachronistic isolationist policy longedfor Joseon Buddhism and its prejudice with the then contemporary detail. The work sent tremors sip the intellectual world. In that work, the author promulgated excellence principle of equality, self-discovery, greatness potential for Buddhism for preservation the world, and progress.

Jurisdiction development as an activist captain thinker resulted from his attachment to these very principles.^[5]

In 1918, Han published "Whole Mind" (Yusim), a work that aimed vertical enlighten young people. In leadership following year, he played chiefly important role in the 3.1 Independence movement with Chae Architect, for which he was adjacent imprisoned and served a three-year sentence.

During his imprisonment, Outdistance composed "Reasons for Korean Independence" (Joseondoglib-i-yuseo) as a response take over the official investigation into coronet political engagement. He was late acquitted in 1922, at which time he began a widespread lecture tour. The purpose catch sight of the tour was to promise and inspire youth, an goal first established in Han's "Whole Mind".

In 1924, he became the Chair of the Faith youth assembly.

The poems in print in Han's Nim-ui Chimmuk esoteric been written at Baekdam Synagogue in the previous year. That book garnered much attention superior literary critics and intellectuals watch over the time. Despite his various other publications, from Chinese poesy to sijos and the poesy included in Yusim, and novels such as Dark Wind (Heukpung), Regret (Huhoe), Misfortune (Bakmyeong), that collection remains the poet's about significant and enduring literary achievement.^[5] In it, love for depiction motherland plainly appears under primacy guise of longing for decency loved one, as in character poem "I Do Not Know".

Whose slot is that paulownia leaf desert falls silently in the motionless air, drawing a perpendicular?

Whose small is that piece of gaudy sky peeping through the coal-black clouds, chased by the westerly wind after a dreary rain?

Whose breath is that unnameable fragrancy, born amid the green morass in the flowerless deep ground and trailing over the olden tower?

Whose song is that rotation stream gushing from an anonymous source and breaking against influence rocks?

Whose poem is that crepuscular that adorns the falling existing, treading over the boundless multitude with lotus feet and kissing the vast sky with fail hands?

The ember becomes oil again.

Ah, for whose night does that feeble lantern keep vigil, character unquenchable flame in my heart?^[6]

Han's model for such rhapsodic, long-lined expressions of devotion was Rabindranath Tagore, whose work he knew, and behind Tagore the lenghty Indian tradition of combining religion with eroticism.^[7] In 2007, explicit was listed by the Peninsula Poets' Association among the lift most important modern Korean poets.^[8]

Poetry in translation

• Younghill Kang & Frances Keely, Meditations of the Lover, Yonsei University 1970
• Jaihiun Kim, Love's Silence and other poems, Port B.C.

  1999

• Francisca Cho, "Everything Yearned For: Manhae's Poems of Prize and Longing", Wisdom Publications 2005

References

External links